Hedgehog Dilemma

Neon Genesis Evangelion does a great episode on the concept of The Hedgehog’s Dilemma, a phenomenon in which bristle-backed creatures are unable cuddle for warmth without hurting each other in the process.

This concept terrified me as a teenager, who lacked opportunities for intimacy and partner building. In many aspects of my own life, I’ve found myself to be destructive to not only myself unintentionally, but also towards those close to me. It’s a very difficult thing to swallow, as the results of absence are easier to detect than the faults of intimacy. With each practicing moment of engagement comes another opportunity for failure.

This dilemma subsided to the backburner of my mind in my college years. Teenage me was much more hormonally conflicted, less experienced, and more lonely. Despite this neuroticism subsiding, my social life did not pick up dramatically. In fact, it was rather the opposite, in which the neuroticism that protected my brash and socially unaware self became less of an armor and more of a cloak of hiding.

The only thing that brought me out of hiding was my purpose, or my dharma. I would ignore all of my fears and intuitions about social interaction and I would charge forward with discrete action in mind. A lot of this charging was coupled with logical research and experience, of understanding and navigating social situations, but it was still overconfidently charged nonetheless.

In a much broader topic I’ll discuss in the future, my ability to connect with others was linked with me finding my adult male identity, coming of age from an adolescent teenage male with very little status or accomplishment. It took a lot of external circumstance and experience for me to not only be comfortable around others, but to have them take a likewise interest in me. A misconception I had about the hedgehog’s dilemma is that human personality is not malleable to circumstance and that physical arbitrators stand in place of emotional or personal desires. Humans are capable of relaxing their quills and of connecting with others, despite what our social anxiety and neuroticism tells us.

The Gift of Hiding

When I was in the 1st or 2nd grade, I remember something called the gifted program. Students were pulled aside from class and sent into a separate class room, for all the gifted students. Schools have this by varying names, but the idea was all the same. I remember doing random lessons or exercises and one stuck with me in particular. The teacher laid out a thought experiment and drew a ladle on the board with a large hole in it. She asked the class that if we were presented with this spoon, how would we go about eating a bowl of soup if presented to us.

Keep in mind we were young students. Kids to my left would say find a different spoon. Kids to my right would say fix the hole. I remember being so dubious of their solutions as a young child. How are you fixing this hole? Where are we finding other spoons? Is the point of this thought experiment to see how creative we are or how realistic we are?

After a couple of the raised hands had responded, I put my hand in the air and hesitantly responded. “Well, I know Americans don’t really do this. But you can just drink straight from the bowl.” There was audible disgust from some children. Ewwwww.

The teacher didn’t bat an eye. She welcomed my solution just as she did with all the other ones she had heard before. I felt a bit embarrassed by my classmate’s responses. I defended myself with, “I’m not saying I do this. I heard it’s the Japanese way.” Kids are kids, they didn’t really understand.

When class ended, a boy came up to me and looked me in the eye. “That’s disgusting. I don’t care if you’re Chinese or Japanese, you don’t do that at the dinner table.” I was shocked. I was embarrassed before and he had the patience to tell me in private after class. I was speechless. I tried repeating that I don’t drink straight from the bowl. But he walked away.

In hindsight, this story is a bit of a tragedy on the white boy who told me this, as I can only imagine he was mirroring behavior once directed at him. At the time, I saw it as a tragedy of revealing a part of Asian identity to the classroom. I couldn’t distance myself from what I had explained, whether I was Chinese or Japanese. At that age, kids ask what kind of Asian you are and luckily I could respond Chinese, as it was at least a large enough country on the map we could point it out and their parents could recognize us as a distinct Asian race.

But compromising my Chinese identity with my American identity was a complete loss for me. I remember, growing up, specifically keeping things to myself about my family and their culture, as if it were some kind of secret. In reality, Chinese people, or maybe just my parents, are some of the most boring people you could ever find. They like to work and stay at home. They were the first in their families to come to America and now they’re living the American dream.

Until my high school years, my parents did have small gatherings and dinners and I would play with other Chinese children. That world was some kind of dream subculture, where we were clearly American children living under Chinese cultures. We spoke English to each other, had varying skill levels of Chinese, and varying commitments to traditions and foods. We never were really able to express to each other our Chinese American journey, besides relaying stories of Chinese school, a typical Saturday tradition for Chinese Americans, and the rare story of American integration in school, like being asked about Chinese food.

It’s shocking how ingrained it was in me as a child and in the other children to be so silent about our assimilation into American culture. I don’t say this with defeat or pity either, because I love being American and growing up in America. I’ve visited China and seen how children grow up there and I’m not envious. I say it rather as a silent sadness, as an adult sorrowfully feels nostalgia, that we were not able to understand or communicate to each other that we were suppressing a part of our identity. Now that globalism and culture permeation has spread much further, things I once had difficulty explaining to my white friends, such as foods or customs, are now much more approachable and sometimes even asked by them without prompt.

Just like other aspects that have become more main stream, such as anime stickers on cars or Pokemon merch on young and old, expressing and embracing our unique identities becomes easier as the generations go by. I’m thankful for the progress, like seeing Asian role models in media, and I’m grateful for the future ahead of us. May there be more integration and may we celebrate what makes us unique. Cheers.